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Gospel
of Thomas Parallels
Many
sayings in the Gospel of Thomas resonate with other Christian, Jewish,
Hellenistic and Gnostic writings of the time. Parallels between the Gospel
of Thomas and the synoptic gospels, Mark, Matthew and Luke, are often
clear and are well-documented, and for the most part I have omitted them.
Here I present some of the more unusual similarities, whether they are
close resemblances or just similarities of idea or expression. Some of
these are perhaps coincidental; some are due to a common culture, whether
Christian or otherwise. Some probably show the influence of the Gospel
of Thomas on later writings, others perhaps have influenced the sayings
within Thomas. Perhaps some illustrate an esoteric language common to
Thomas and other writings. Others are not parallels at all, but help to
fill out some of the background to the material. These similarities are
presented without comment as food for thought.
| 1. |
1.
These are the esoteric sayings that the living Jesus spoke and Judas
Thomas the twin wrote down. And he said, “Whoever finds the inner
meaning of these sayings shall not taste death.” |
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“Truly, truly, I say to you, if any one keeps my word,
he will never see death."
John 8:51
“On the other hand he who devotes himself to the study of the law
of the Most High will seek out the wisdom of all the ancients, and
will be concerned with prophecies; he will preserve the discourse
of notable men and penetrate the subtleties of parables; he will
seek out the hidden meanings of proverbs and be at home with the
obscurities of parables.“
Sirach 39:1-3
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| 2. |
Jesus
said, “The seeker should not stop searching until he finds, and
when he finds he will suffer, and when he suffers he will be astonished
and will be king over everything, and having become king he will
find rest.” |
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"Watch and pray that you not come to be in the
flesh, but rather that you come forth from the bondage of the bitterness
of this life. And as you pray, you will find rest, for you have
left behind the suffering and the disgrace. For when you come forth
from the sufferings and passions of the body, you will receive rest
from the good one, and you will reign with the king, you joined
with him and he with you, from now on, for ever and ever, Amen."
The Book of Thomas the Contender |
| 3. |
Jesus said, “If those who lead you should say
to you, ‘Look, the kingdom is in the air,’ then the birds of the
air will be first, coming before you. If they say to you, ‘It is
in the sea,’ then the fish of the sea will be first, coming before
you. But the kingdom is within you and outside of you. When you
know yourselves then you will be known and will find it, and you
will discover that you are sons of the living father. But if you
do not know yourselves then you are impoverished and you are poverty.”. |
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“It is not in heaven, that you should say, `Who will
go up for us to heaven, and bring it to us, that we may hear it
and do it?' Neither is it beyond the sea, that you should say, `Who
will go over the sea for us, and bring it to us, that we may hear
it and do it?' But the word is very near you; it is in your mouth
and in your heart, so that you can do it.”
Deuteronomy 30:12-14
And because you are sons, God has sent the Spirit of his Son into
our hearts… Formerly, when you did not know God, you were slaves
to beings that by nature are no gods; but now that you have come
to know God, or rather to be known by God…
Galatians 4:6-9
“Before anything emanated there was only Ein Sof... Everything is
within it; it is within everything and outside of everything. There
is nothing but it.”
Moses Cordovero (16thC) , Elimah Rabbati Essential Kabbalah p. 24
“O my friend, be persuaded by me, and hear the Delphian inscription,
'Know thyself'” Alcibiades 1, Plato |
| 4. |
Jesus
said, “The old man should not delay in asking a little seven days
child about the place of Life, and then that man will be alive.
For the many who are first shall be last, and the last first, and
they shall become a unity.”
|
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John 3:4: Nicodemus said to him, "How can a man
be born when he is old? Can he enter a second time into his mother's
womb and be born?"
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| 7. |
Jesus
said, “Blessed is the lion that the man consumes, and the lion becomes
man. And cursed is the man that the lion consumes, and the man becomes
lion.”. |
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“And round the throne, on each side of the throne, are four living
creatures, full of eyes in front and behind: the first living creature
like a lion, the second living creature like an ox, the third living
creature with the face of a man, and the fourth living creature
like a flying eagle. And the four living creatures, each of them
with six wings, are full of eyes all round and within, and day and
night they never cease to sing, "Holy, holy, holy, is the Lord
God Almighty, who was and is and is to come!"
Revelation 4:6-8
“An ideal image of the soul, like the composite creations of ancient
mythology, such as the Chimera or Scylla or Cerberus, and there
are many others in which two or more different natures are said
to grow into one.…
Then do you now model the form of a multitudinous, many-headed monster,
having a ring of heads of all manner of beasts, tame and wild, which
he is able to generate and metamorphose at will.… Suppose now that
you make a second form as of a lion, and a third of a man, the second
smaller than the first, and the third smaller than the second.…
And now join them, and let the three grow into one.… Next fashion
the outside of them into a single image, as of a man, so that he
who is not able to look within, and sees only the outer hull, may
believe the beast to be a single human creature.… And now, to him
who maintains that it is profitable for the human creature to be
unjust, and unprofitable to be just, let us reply that, if he be
right, it is profitable for this creature to feast the multitudinous
monster and strengthen the lion and the lion-like qualities, but
to starve and weaken the man, who is consequently liable to be dragged
about at the mercy of either of the other two; and he is not to
attempt to familiarize or harmonize them with one another -- he
ought rather to suffer them to fight and bite and devour one another.…
To him the supporter of justice makes answer that he should ever
so speak and act as to give the man within him in some way or other
the most complete mastery over the entire human creature. He should
watch over the many-headed monster like a good husbandman, fostering
and cultivating the gentle qualities, and preventing the wild ones
from growing; he should be making the lion-heart his ally, and in
common care of them all should be uniting the several parts with
one another and with himself. “
Plato, Republic 588-589b excerpted.
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| 9. |
Jesus
said, “Look, the sower came out, filled his hand and cast the seed.
Some seed fell against the road; the birds came and gathered them.
Others fell onto rock, and did not send roots down to earth or ears
rising up to heaven. And others fell on thorns that choked the seed,
and worms ate them. And some others fell upon good earth and gave
good grain up to heaven; it came up sixty and one hundred and twenty
per measure.”
|
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“ "For just as the farmer sows many seeds upon
the ground and plants a multitude of seedlings, and yet not all
that have been sown will come up in due season, and not all that
were planted will take root; so also those who have been sown in
the world will not all be saved." I answered and said, "If
I have found favor before thee, let me speak. For if the farmer's
seed does not come up, because it has not received thy rain in due
season, or if it has been ruined by too much rain, it perishes.
But man, who has been formed by thy hands and is called thy own
image because he is made like thee, and for whose sake thou hast
formed all things -- hast thou also made him like the farmer's seed?”
4 Ezra 8 41-44
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| 11. |
Jesus
said, “This heaven will pass away and the one above it will pass
away. Those who are dead do not live and those who are living will
not die. When you consumed what is dead you made it alive. When
you are in the light, what will you do? When you were a unity, you
split into two; now you are two, what will you do?”
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“I know a man in Christ who fourteen years ago was
caught up to the third heaven -- whether in the body or out of the
body I do not know, God knows.”
2 Corinthians 12:2
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| 12. |
His
students said to Jesus, “We know that you will leave us. Which of
us will become great?”
Jesus
said to them, “Wherever you have come from, go to James the Righteous,
for whom heaven and earth came to be.” |
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“Then after three years I went up to Jerusalem to visit
Cephas, and remained with him fifteen days. But I saw none of the
other apostles except James the Lord's brother. “
Galatians 1:18-19
“And when the Lord had given the linen cloth to the servant of the
priest, he went to James and appeared to him. For James had sworn
that he would not eat bread from that hour in which he had drunk
the cup of the Lord until he should see him risen from among them
that sleep. And shortly thereafter the Lord said: Bring a table
and bread! And immediately it added: he took the bread, blessed
it and brake it and gave it to James the Just and said to him: My
brother, eat thy bread, for the Son of man is risen from among them
that sleep. “
(the Gospel of the Hebrews, from Jerome, De viris inlustribus 2)
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| 13. |
Jesus
said, “Compare me to someone, and tell me who I am like.”
Simon
Peter said to him, “You are a righteous angel.”
Matthew
said to him, “You are a wise philosopher.”
Thomas
said to him, “Master, my mouth will not allow me to say what you
are.”
Jesus
said, “I am not your master; because you drank from the bubbling
spring that I have poured out, you have become intoxicated.”
And
he took him, withdrew, and spoke three things to him. When Thomas
came back to his companions they asked him, “What did Jesus say
to you?”
He
said to them, “If I tell you one of the things he told me, you will
take up stones and throw them at me, and fire will come out of the
stones and burn you.”
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“ And Jesus went on with his disciples, to the villages
of Caesarea Philippi; and on the way he asked his disciples, "Who
do men say that I am?" And they told him, "John the Baptist;
and others say, Eli'jah; and others one of the prophets."
And he asked them, "But who do you say that I am?" Peter
answered him, "You are the Christ." And he charged them
to tell no one about him.”
Mark 8:27-30
Four men entered the Garden namely Ben Azzai, Ben Zoma, Acher, and
Rabbi Akiva.Rabbi Akiva said to them”When we arrive at the stone
of pure marble, do not say, water, water…Ben Azzai looked and died
.Of him, scripture says”Precious in the sight of the L-ord is the
death of his saints (Psalm116: 14). Ben Zoma looked and became demented.
Of him Scripture says,”Have you found honey? Eat as much is sufficient
for you lest you be filled and vomit”(Proverbs 25:16). Acher uprooted
the shoots, he became an apostate. Rabbi Akiva departed unhurt but
declared Bar Kochba the Messiah.
Talmud, Hagigah 14a
14: but whoever drinks of the water that I shall give him will never
thirst; the water that I shall give him will become in him a spring
of water welling up to eternal life." John 4:14
” No longer do I call you servants, for the servant does not know
what his master is doing; but I have called you friends, for all
that I have heard from my Father I have made known to you.”
John 15:15 |
| 15. |
Jesus
said, “When you look upon the one who was not born of woman, throw
yourself on your face and worship him, for he is your father.”
|
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“The Lord said, "Whatever is born of truth does
not die. Whatever is born of woman dies."”
The Dialogue of the Saviour |
| 17. |
Jesus
said, “I shall give you what no eye has looked upon and no ear has
listened to, what no hand has touched, and what has not been revealed
to the heart of man.”.
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“But, as it is written, "What no eye has seen,
nor ear heard, nor the heart of man conceived, what God has prepared
for those who love him,"”
1 Corinthians 2:9 |
| 18. |
His
students said to Jesus, “Tell us of our end, how will it be?”
Jesus
said, “Have you found the beginning so that you are searching for
the end? For the end will be in the same place as the beginning.
Blessed is he who will rise up in the beginning, and he will know
the end, and he will not taste death.”
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“From the beginning until the end I received His knowledge.”
Odes of Solomon 11:4 |
| 19. |
Jesus
said, “Blessed is he who exists from the beginning before he comes
to be. If you are my students and listen to my words, these stones
will become your servants. For you have five trees in Paradise,
which do not move in summer or in winter, and their leaves do not
fall down. Whoever knows them will not taste death.” |
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“The Lord said, "Blessed is he who is before
he came into being. For he who is, has been and shall be."”
The Gospel of Philip
According to Philo's allegory, the Trees of Paradise are
virtues that God planted for the nourishment of the soul
and for the acquisition of immortality. Thus he interprets
the commandment in Genesis 2:16, "From every tree
that is in the garden thou shalt eat feedingly thereon",
to mean that the soul must gain benefit "not form a
single virtue but from all the virtues" (Leg. All 1.97). The
purpose of eating these fruits is to nourish the soul
"by acquisition of things noble, and the practice of
things rightful" (1.98)...
April de Conick, Seek to See Him
According to
De Plantatione 36, the Trees in the Garden are listed
as follows: Life, Immortality, Knowledge, Apprehension,
and Understanding of the Conception of good and evil...
Not surprisingly the number of Trees listed are five. This
"garden of virtues" brings "the soul to perfect happiness"
and "immortality"...
In Quaestiones et Solutiones in Genesis 1.6, Philo
mentions that Paradise is "full of all kinds of trees".
The
Creator planted "His ideas" "like trees". These
trees
symbolize "Wisdom" and "Knowledge" of the divine
and
human and their causes... Furthermore, when one is
able "to obtain a clear impression" of the trees and their
meanings, "he will be fortunate and blessed and truly
immortal"...
"But not ineptly is the word 'beautiful' used,
for it would be natural that plants should be ever
flourishing and evergreen, as belong to Paradise, without
suffering the extremity of being leafless" (Quaest. Gen. 1.9).
“And He took me to His Paradise, wherein is the wealth of the Lord's
pleasure. I beheld blooming and fruit-bearing trees, And self-grown
was their crown. Their branches were sprouting and their fruits
were shining. From an immortal land were their roots. And a river
of gladness was irrigating them, And round about them in the land
of eternal life.”
Odes of Solomon 11:16
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| 22. |
Jesus
looked at some little ones taking milk. He said to his students,
“These little ones taking milk are like those who go in to the kingdom.”
They
said to him, “Then will we, as little ones, go into the kingdom?”
Jesus
said to them, “When you make the two into one, and when you make
the inside like the outside, and the outside like the inside, and
the above like the below, and when you make the male and female
into a unity, so that the male is not male and the female is not
female; when you make some eyes in place of an eye, and a hand in
place of a hand, and a foot in place of a foot, an image in place
of an image, then you will go in to the kingdom.”
|
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“ Then God said, "Let us make man in our image,
after our likeness; and let them have dominion over the fish of
the sea, and over the birds of the air, and over the cattle, and
over all the earth, and over every creeping thing that creeps upon
the earth." So God created man in his own image, in the image
of God he created him; male and female he created them.”
Genesis 1:26-27
“Therefore a man leaves his father and his mother and cleaves to
his wife, and they become one flesh.”
Genesis 2:24
“And by the outside as the inside He means this: by the inside he
means the soul and by the outside the body.“
2 Clement 12:4
“In the first place, let me treat of the nature of man and what
has happened to it; for the original human nature was not like the
present, but different. [189e] The sexes were not two as they are
now, but originally three in number; there was man, woman, and the
union of the two, having a name corresponding to this double nature,
which had once a real existence, but is now lost, and the word "Androgynous"
is only preserved as a term of reproach…. After the division the
two parts of man, each desiring his other half, came together, and
throwing their arms about one another, entwined in mutual embraces,
longing to grow into one”
Plato, Symposium 192DE |
| 24. |
His
students said, “Show us the place from which you live, for we need
to seek it.”
He
said to them, “Whoever has ears, let him listen. Light exists within
a man of light and he becomes light for the whole world; if he does
not become light, he is darkness.”
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“And when I go and prepare a place for you, I will
come again and will take you to myself, that where I am you may
be also. And you know the way where I am going."
Thomas said to him, "Lord, we do not know where you are going;
how can we know the way?" John 14:3
“If any one walks in the day, he does not stumble, because he sees
the light of this world. But if any one walks in the night, he stumbles,
because the light is not in him.”
John 11:9-10
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| 29. |
Jesus
said, “If the flesh was created because of the spirit, it is a wonder;
but if spirit is produced because of the body it is a wonder of
wonders. I myself marvel how this great wealth was placed within
this poverty.”
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That which is born of the flesh is flesh, and that
which is born of the Spirit is spirit.
John 3:6 |
| 30. |
Jesus
said, “Where there are three gods they divine. Where there is one
alone, I myself am with him Split the wood and I am there; pick
up the stone and you will find me there.”
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The laws of incest may not be expounded before three
persons, nor the Account of the Creation before two, nor the Chariot
before one unless the person is wise and able to understand on his
own.
Mishnah Hagigah 2:1 |
| 37. |
His
students said, “When will you be revealed to us, and when will we
look upon you?”
Jesus
said, “When you strip yourselves naked without being ashamed, and
you take off your clothing and put it under your feet, like small
children, and you trample on it, then you will look upon the son
of the living one and you will not be afraid.”. |
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“And the man and his wife were both naked, and were
not ashamed.”
Genesis 2:25
“As soon, then, as you entered, you put off your tunic; and this
was an image of putting off the old man with his deeds. Having stripped
yourselves, you were naked; in this also imitating Christ, who was
stripped naked on the Cross, and by His nakedness put off from Himself
the
principalities and powers, and openly triumphed over them on the
tree. For since the adverse powers made their lair in your members,
you may no longer wear that old garment; I do not at all mean this
visible one, but the said man, which grows corrupt in the lusts
of deceit. May the soul which has once put him off, never again
put him on, but say with the Spouse of Christ in the Song of Songs,
I have put off my garment, how shall I put it on? O wondrous thing!
you were naked in the sight of all, and were not ashamed; for truly
you bore the likeness of the first-formed Adam, who was naked in
the garden, and was not ashamed. “
Cyril of Jerusalem, Mystagogical Catechism 2
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| 53. |
His
students said to him, “Is circumcision of benefit to us or not?”
He
said to them, “If it were of benefit, their father would have them
born from their mother already circumcised. Rather, it is the true
circumcision in spirit that is worth something.” |
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“For he is not a real Jew who is one outwardly, nor
is true circumcision something external and physical. He is a Jew
who is one inwardly, and real circumcision is a matter of the heart,
spiritual and not literal. His praise is not from men but from God.”
Romans 2:28-29
"Thirdly, there is the resemblance of the part that is circumcised
to the heart; for both parts are prepared for the sake of generation;
for the breath contained within the heart is generative of thoughts,
and the generative organ itself is productive of living beings."
Philo, Special Laws 1, 6
"I see here a twofold circumcision, one of the male creature
and the other of the flesh; that which is of the flesh takes place
in the genitals, but that which is of the male creature takes place,
as it seems to me, in respect to his thoughts. Since that which
is, properly speaking, masculine in us is the intellect, the superfluous
shoots of which it is necessary to prune away and to cast off, so
that it, becoming clean and pure from all wickedness and vile, may
worship God as his priest. This therefore is what is designated
by the second circumcision, where God says by an express law, "Circumcise
the hardness of your heart," that is to say, your hard and
rebellious thoughts and ambition, which when they are cut away and
removed from you, your most important part will be rendered free."
Philo, Questions and Answers on Genesis, III, 46
“My heart was pruned and its flower appeared, then grace sprang
up in it, and my heart produced fruits for the Lord. For the Most
High circumcised me by His Holy Spirit, then He uncovered my inward
being towards Him, and filled me with His love. And His circumcising
became my salvation, and I ran in the Way, in His peace, in the
way of truth.”
Odes of Solomon 11:1-3
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| 55. |
Jesus
said, “Whoever does not hate his father and his mother cannot be
a student of mine; and whoever does not love his brothers and sisters,
and take up his cross in my way, will not be worthy of me.”
|
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“For if you wish to be crucified, wait and the cross
will
come: but if you choose to submit and to plead your cause as well
as you can, you must do what is consistent with this object, provided
you maintain what is your own. “
Epictetus, Discourses 2.2.20 |
| 58. |
Jesus
said, “Blessed is the one who suffers, for he has found life.”
|
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“Blessed is the man who endures trial, for when he
has stood the test he will receive the crown of life which God has
promised to those who love him.”
James 1:12 |
| 61. |
Jesus
said, “Two will rest on a couch. One will die, one will live.”
Salome
said, “Who are you, man, that as if you come from unity, you climbed
on my couch and ate off my table?”
Jesus
said to her, “I am the one who lives from unity. I received that
which is my father’s.”
She
said, “I am your student.”
Jesus
said, “Because of this I say, ‘Whoever is unified will be full of
light; whoever is divided is full of darkness.’”
|
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Salome said, 'I have done well, then, in not bearing
children?' the Lord answers and said: “Eat every plant, but do not
eat that which has bitterness.”
Clement of Alexandria quoting the Gospel of the Egyptians.. |
| 67. |
Jesus
said, “Whoever knows everything but lacks himself, lacks a place
within himself.”
|
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“ For he who has not known himself has known nothing,
but he who has known himself has at the same time already achieved
knowledge about the depth of the all.”
The Book of Thomas the Contende
"Now "place" has a three-fold meaning,
firstly that of a space filled by a material form, secondly that
of the Divine Word, which God Himself has completely filled throughout
the incorporeal potencies.... There is a third signification, in
keeping with which God Himself is called a place, by reason of His
containing things,
and being contained by nothing whatever, and being a place for all
to flee into, and because He is Himself the space which holds Him;
for He is that which He Himself has occupied, and naught encloses
Him but Himself."
Philo of Alexandria |
| 68. |
Jesus
said, “You are blessed when you are hated and persecuted, and you
are not found within the place where you are persecuted.”
|
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“More grievous and painful is this persecution, which
arises from within, which is ever with a man, and which the persecuted
cannot escape; for he carries the enemy about everywhere in himself.”
Clement of Alexandria, Who is the Rich Man Who Shall be Saved? |
| 75. |
Jesus
said, “There are many standing at the door. But the single ones
will go into the bridal chamber.” |
|
"If the woman had not separated from the man,
she should not die with the man. His separation became the beginning
of death. Because of this, Christ came to repair the separation,
which was from the beginning, and again unite the two, and to give
life to those who died as a result of the separation, and unite
them. But the woman is united to her husband in the bridal chamber.
Indeed, those who have united in the bridal chamber will no longer
be separated. Thus Eve separated from Adam because it was not in
the bridal chamber that she united with him."
The
Gospel of Philip
|
| 76. |
Jesus
said, “The kingdom of the father is like a merchant with a consignment.
He found a pearl. He was a wise merchant, so he gave the goods back
and bought that single pearl for himself. You yourselves must search
for the enduring treasure that does not perish, in that place where
moths do not consume nor worms destroy.”
|
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"Then my Parents made a covenant with me, writing
it in my heart so that I would not forget it. If you go down to
Egypt and bring back the priceless pearl which is in the sea, in
the home of the fire breathing serpent, you will again wear these
Garments of Light covered by the Red Coat. You will find perfect
peace and happiness, and you will be a joint-heir with your Elder
Brother, possessing all that we have."
The Hymn of the Pearl, from the Acts of Thomas
|
| 77. |
Jesus
said, “I am the light that is above everything. I am everything,
everything has come out of me and split itself open to me. Split
the wood and I am there; pick up the stone and you will find me
there.”
|
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"God is nearer to me than I am to my own self,
my life depends upon God's being near me. He is also present in
a stone, or a log of wood, only they do not know it."
Meister Eckhart |
| 79. |
A
woman in the crowd said, “Blessed is the womb that bore you and
blessed are the breasts that fed you.”
He
said to her, “Blessed are those who have listened to the words of
the father and watched over him in truth. For the days will come
when you will say, ‘Blessed is the womb that hasn’t conceived, and
blessed are the breasts that haven’t given any milk.’”
|
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The Lord said to Salome when she inquired: How long
shall death prevail? 'As long as ye women bear children',
Clement of Alexandria quoting the Gospel of the Egyptians. |
| 83. |
Jesus
said, “The images are revealed to man, and the light within them
is hidden in the image of the light of the father. He will be revealed,
and his image hidden because of his light.”
|
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Truth did not come into the world naked, but it came
in types and images. The world will not receive truth in any other
way. There is a rebirth and an image of rebirth. It is certainly
necessary to be born again through the image. Which one? Resurrection.
The image must rise again through the image. The bridal chamber
and the image must enter through the image into the truth: this
is the restoration.
The Gospel of Philip |
| 84. |
Jesus
said, “When you look upon your likeness you are happy. When, however,
you look upon your images, which came to be from the beginning,
which neither die, nor are they yet revealed, how much will you
bear?”
|
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"We recognise two varieties of spirit, one of
which is called the soul (psyche), but the other is greater than
the soul, an image and likeness of God: both existed in the first
men, that in one sense they might be material, and in another superior
to matter."
Tatian, Address to the Greeks XII |
| 101 |
Jesus
said, “Whoever does not hate his father and his mother in my way
cannot be my student; and whoever does not love his father and mother
in my way cannot be my student. For my mother gave birth to me,
but my true mother gave me life.”
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“A disciple asked the Lord one day for something of
this world. He said to him, "Ask your mother, and she will
give you of the things which are another's."”
The Gospel of Philip
“Even so did my mother, the Holy Spirit, take me by one of my hairs
and carry me away on to the great mountain Tabor” .
The Gospel of the Hebrews, quoted by Clement of Alexandria. |
| 106. |
Jesus
said, “When you make the two into one, you will become the sons
of man, and if you should say, ‘mountain, move away,’ it will move.” |
|
“Thought is like a mirror. One looking at it sees his
image inside and thinks that there are two images; but the two are
really one.”
Azrih p.113el of Gerona, Perush ha-Aggadot 93 (C13) Essential Kabbala
“But I remembered not the brightness of it; for I was yet a child
and very young when I had left it in the palace of my Father, but
suddenly, [when] I saw the garment made like unto me as it had been
in a mirror. And I beheld upon it all myself (or saw it wholly in
myself) and I knew and saw myself through it, that we were divided
asunder, being of one; and again were one in one shape. Yea, the
treasurers also which brought me the garment I beheld, that they
were two, yet one shape was upon both, one royal sign was set upon
both of them. “
Hymn of the Pearl, from the Acts of Thomas
|
| 108. |
Jesus
said, “Whoever drinks from my mouth will be like me. I myself will
become him, and what was hidden will be revealed to him.” |
|
“And speaking waters touched my lips from the fountain
of the Lord generously. And so I drank and became intoxicated, from
the living water that does not die. And my intoxication did not
cause ignorance, but I abandoned vanity, And turned toward the Most
High, my God, and was enriched by His favours.”
Odes of Solomon 11:6-9
He who believes in me, as the scripture has said, `Out of his heart
shall flow rivers of living water.'"
Now this he said about the Spirit, which those who believed in him
were to receive; for as yet the Spirit had not been given, because
Jesus was not yet glorified.
John 7:38-39
|
| 114. |
Simon
Peter said to them, “Let Mary leave us, for women are not worthy
of life.”
Jesus
said, “Look, I myself will lead her, so that I may make her male
and she might also become a living spirit like you males. For any
woman who makes herself male will go into the kingdom.” |
|
"There are two kinds of souls, just as there are two
genders among humans. The one is a male soul, belonging to men;
the other a female soul, as found in women. The male soul devotes
itself to God alone, as the father and creator of the universe and
the cause of all things that exist. But the female soul depends
upon all the things which are created, those things liable to destruction.
And it puts forth, as it were, the hand of its power so that in
a blind way it may lay hold of whatever it comes across, clinging
to a generation which has an innumerable quantity of changes and
variations, when it ought to cling to the unchangeable, honourable,
and esteemed divine nature."
Philo, trans. Kenneth C.Hanson
"And the companion of the Lord was Mary Magdalene.
He loved her more than all the disciples, and used to kiss her on
her mouth more often than the rest of the disciples. They said to
him "Why do you love her more than all of us?" The Saviour
answered and said to them ,"Why do I not love you like
her? When a blind man and one who sees are both together in darkness,
they are no different from one another. When the light comes, then
he who sees will see the light, and he who is blind will remain
in darkness."
The Gospel of Philip |
Quotations from the Old and New Testaments
and the Apocrypha are from the RSV.
Plato translated by Benjamin Jowett. Quotations
from Church Fathers are usually from of out of copyright translations,
e.g. Ante-Nicene Fathers series.
Quotations from other Nag Hammadi texts
are from The Nag Hammadi Library in English.
Some of these parallels are pointed out
by Marvin Meyer in The Gospel of Thomas.

The
Gospel of Thomas: A New Version Based on the Inner Meaning, by Andrew
Phillip Smith, is published by Ulysses
Books and is available through Amazon.com
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Gospel of Thomas Online Resources
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Esoteric
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Beryl Pogson on
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P.D.
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Gurdjieff,
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